- c&d = clear and distinct
- all of my clear and distinct ideas are true - argument
- If there is even one clear and distinct idea that's not true then I am not certain that of I exist an once thinking thing
- I am certain that I exist and am a res cogitans
- Therefore, there is not a single clear and distinct idea that is false
- because of the Suarez argument I am a thinking thing
- just as I know that wax whether it exists or not it is flexible and changeable
- If you get rid of one of them you get rid of the while lot
- if you make the argument that you are dreaming now it holds when you have perceived real objects
- This is the only thing that can gives us certainty is that you perceive things clear and distinctly
- argument goes back to the stoics
- they were fighting off ancient skeptics
- if you have an impression that is almost like another it can't be the same
- Suarez
- meditation 3 : I have a concept of god as an infinite perfection
- if god is infinite perfection there is a problem of evil
- how is it that god makes me someone who can be wrong, doubted or deceived
- meditation 4 - god does give me something perfect, god gives me an infinite will
- I have the ability t decide to believe or not to believe
- since god gives me infinite will because he gives me finite judgment
- its my fault if I choose to decide to act outside my finite judgment
- its dangerous if I act outside my clear and distinct ideas
- because there is a demon I don't know if my images are based in reality
- god is not a deceiver
- everything I clearly and distinctly grasp must be true
- god will not deceive me in my memory of what I perceived to be true
- god also guarantees that my memory of clear and distinct ideas is secure
- even if I am dreaming those aren't things I clearly and distinctly perceive only things that I clearly distinct and perceive are real
- I am a res cogitans
- God exists ( no evil demon)
- mathematics is true
- even if there are no material objects and none of us exists the special images are coherent
- this doesn't give you that the external world exists this gives you that the imagination is okay
- what about physical objects?
- 2 arguments
- the argument is for physical objects existing
- the other is that the mind and bodies are distinct ( although my mind and my body are tightly connected) - princess Elizabeth puts pressure on this argument
- the corner Descartes encounters is the main problem of dualism
- physical objects can exist ( mathematics)
- anything I c&d perceive is possible
- I c&d geometric objects
- god can make what's possible
- god can make physical objects
- distinguishes between things I can imagine and things I can understand
- I conconjecture that physical objects exist
- I am inclined to so believe that my impressions of physical objects come from physical objects and not something else
- if there are no physical objects god is a deceiver
- If a is distinct from b clearly and distinctly then a and b can exist apart
- If clearly and distinctly perceive a apart from b than a I distinct from b
- By process of doubt I perceive c&d only that I am a thinking thing as opposed to a thinking thing with a body
- I am distinct from any body and so by ( a and b are existing apart) can exist apart form it
Monday, October 3, 2016
October 3, 2016
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